Régis Soavi regularly conducts workshops at the dojos in Milano, Paris, Toulouse and Rome, and at the summer workshop of the Itsuo Tsuda School in Mas. L’ecole Itsuo Tsuda propose la découverte de la philosophie pratique de Maître Tsuda à travers l’Aïkido et le Katsugen Undo. Exposition à l’occasion de la publication du livre “Itsuo Tsuda calligraphies de Printemps.
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How can we explain that? As the body becomes more sensitive, one can experience some perturbing sensations, which can repel those who lack a good initial understanding.
I like the morning best because then one is more in the dimension of the involuntary, in a condition which enables the body to wake up and to prepare for the day. A lot of people may very easily deviate, perhaps because in the Regenerating Movement there is in fact nothing to do, just be there, close your eyes, empty your head.
He already has that capacity. For me, when we talk about life within us we are all equal. This way is not a straight way leading to paradise, but a twisting path.
If the respiration was too short and high before, it gradually becomes calmer.
Meeting the breathing. – article – Itsuo Tsuda School
Sometimes, walking along the street, we can feel something at the nape of the neck. Aikido should lead to a balance.
One no longer needs explanations. For those who follow it, it adjusts their tensions, restores balance, and it is appeasing for it allows a different relationship to life. At the same time people search, there are a number of people who I consider companions they are no longer students. In fact, people with transplants must take medicines so that their bodies accept the foreign element.
This may seem odd, but his ideal Aikido was that of girls. The technique also means the body, the posture. I suggest visualizations, for example by saying this movement looks like when you place a baby in bed. Itsuo Tsuda never gave grades to any of his students and, when somebody had a question about that, he used to answer: Our rendez-vous is at 6: Born inItsuo Tsuda would now be one hundred years old.
O-Sensei Ueshiba gave a lot of importance to these exercises that meant to him something completely different then warming up. One comes and it is like being at home, in an association but at home, the dojo are used only for this reason. The term warming up is restrictive. In any event, today, the consequences of knowledge are harmful. Ki begins to flow gsuda blockage, without disruption, it is the discovery of unforced abdominal breathing, but clear and limpid, from the kokyu.
They are a bit like Japanese Uchi Deshi, internal students. That was what shocked me. For me, when we talk about life within us we are all equal.
So gestures become harmonized through respiration. So at the beginning of the session one first lets out all the air, in that way ituso also come out. Despite everything, women scarcely take the floor, or I should even say take up the pen in martial arts magazines. One regains a certain suppleness. This book, The Non-doing reach an outstanding success when it itwuo first published in the s in french.
There is a very common and widespread deformation as far as respiration is concerned.
This attitude can also be applied to human tsud outside of the gymnasium. Regis Soavi teaches and transmits the message of Itsuo Tsudaa direct disciple of master Ueshiba. Visualization plays an important and vital role in aikido. One can be tired in the evening, people after working hours are stressed. We do not work on making the technique perfect, that does not exist.
Everything is calculated, inculcated, schooled, and ordered.
It seems to breathe. Master Ueshiba began each session accordingly. The mental capacity is not yet assailed by concerns of family and social life. And then little by little I found out that it was something much more intimate!
But Aikido in itself is not at all religious. According to me the way of thinking that seems closest to this is agnosticism, a philosophical current which is little known, or rather known in a superficial way, but which allows to integrate all the different schools. He wanted to live his own tsuva.
katsugen undo Archives – Itsuo Tsuda School
But very quickly, often shortly after birth, sometimes after a few months, the baby is put in the care of persons outside the family. Because we know that beginners take more easily as a model those who wear the traditional black skirt. But that is something you cannot explain.
All these categories do not correspond to anything. Written by a co-responsible of the dojo, Sven Kunz, reproduced with the kind permission of the author. Nothing of the sort happens, because one finds out that the Regenerating Movement is really something natural.
We greet the calligraphy and the Sensei.